Tuesday, August 29, 2006

Saint Augustine


There would be very few challengers to Augustine in the role of "most influential" Christian after the period of the New Testament writings. Augustine's theological assertions have, for better or for worse, held a tight grip on Western Christendom -- both Catholic and Protestant -- for 1600 years. Here are some broad points of his legacy:

His Confessions is regarded as the world's first autobiography, offering psychological insights that wouldn't be matched until the modern psycho-analytical movement.

His "just war" philosophy has been the basis of official Catholic views of war and peace ever since. This view was used to justify the Crusades and the Spanish Inquisition, but was also invoked by the late Pope in condemnation of the U.S. war in Iraq.

Some of his views have also negatively been used to justify the tragic anti-Semitism that developed in the Middle Ages, and continues in some spheres of Western Christianity [i.e. paranoia surrounding Mel Gibson].

The City of God stands as a monumental work, parsing the distinctions between the Kingdom of God and the kingdoms of man. Just as Rome was being sacked by the Vandals, Augustine was writing in Hippo about the inevitability of nations to eventually fall, due to their love of themselves. In contrast, the reign of God will last forever, because it is based on the love of God.

Augustine champions the idea of free will, and yet, paradoxically, speaks often of God's predestination and the irresistable nature of grace.

The doctrine of original sin originated with Augustine. Pelagius and the Eastern Church took differing views on this issue.

Here's the wikipedia link to his life.

Last night, we had a nice Morroccan-inspired meal (not too far from Hippo) and thoughtful review of the influence of Saint Augustine, patron of brewers, theologians, and sore eyes.

Saturday, August 26, 2006

Lock-In

The current OGA dwellers participated in a little "lock in" over the weekend. We didn't have a place to go for retreat that was practical, so we saved some time and money and just locked the doors and turned off the phones and hung out at home.

This was a time to simply share our life stories with each other and to look ahead to the new year (it's easier to think in terms of school years for us). We talked a lot about confessing our shortcomings to one another in an unforced and natural way. We want to practice our core belief that we are to represent Christ for each other, especially when we can humble ourselves and be a "community of sinners" that can say to our brother or sister, "you are forgiven." All in all, it was a very rich time of openness and collaborative thinking. The Spirit is crafting a beautiful family reality among us.

Saturday, August 05, 2006

Someone's getting married!



A lengthy blog, perhaps, but it was noted that folks might be interested in hearing how these two met, so as the story goes, once upon a time....

10,000 sweaty runners-with-a-cause flooded the streets of Clarksville as Oak Grove Abbey dwellers (which is to say, Connor, Jason, and Sean) and their neighbors lined the sidewalks rattling their obnoxious noise makers, clapping, and cheering them on. Actually, I don't imagine that Jason and Sean were quite so raucous, but Connor was characteristically festive.

Next door, standing on their balcony, a single Mama named Tinamarie and her son, Chandler, being the faithful Austinites that they are, were contributing their own rackety sounds from above. After about an hour or so, Chandler got bored with the monotonousness of the view and asked if they could walk to the local bookstore, seeing how the endless stream of sweat-makers prevented them from pulling their car out of the driveway to get to some further destination. So off they went, and who should stop them along their way, but Connor.

"What's yewr name?" he asked, and "Can you come and pyay with me?"

Once the adults had introduced themselves, Tinamarie started to wonder about this house and its curious dwellers. 'So,' she thought to herself, 'This guy named Jason isn't Connor's dad, and this Sean guy isn't either, but they all live here together?' "So," she found herself saying aloud, "are you guys like an intentional community or something?"

"Actually," Jason modestly replied, "we're kind-of an abbey."

Surprised by his response, Tinamarie enthusiastically asked, "Are you OAK GROVE Abbey?"

"Yeah. You've heard of us?"

"Yes! I've wanted to know WHERE you guys are for months since I first heard about you through close friends in a community called Mosaic."

"Cool," he said. "You guys should come over and have dinner with us sometime."

Thus, boy next door... meets girl next door.

Fast forward about a month later:

Tinamarie and Chandler gradually became a regular part of the Oak Grove Community, and discussions and prayer about their moving into the Abbey evolved into a unanimous yes from mother, child, and the abbey crew. They were thrilled to be moving in within a few weeks, until the unexpected happened...

Jason and Tinamarie fell in love, which sort of put a bit of a hitch into the whole move-in plan.

So, let's see... months of love, mushy stuff, and more love....

Fast forward to late July when Jason and Tinamarie were on a beautiful campsite in a forest, north of Memphis, Tennessee. The sun had just begun to rise at the pedestals of the towering cypress and oak trees, and its refulgent beams were streaming towards them in the undeniable shape of a cross, inviting them into a timeless silence filled with awe and gratitude.

In the sacredness of these moments and as they were gazing up through the high-rising, now sun-lit, tree tops into the sky, Jason asked Tinamarie to marry him... and she said yes.

When Tinamarie called Chandler to tell him the happy news, and before she could get out more than "Hello, Punkin' Unkin'," Chandler said, "Mom, has he asked you to marry him yet?" She told him that Jason had indeed proposed and asked Chandler what had inspired him to ask such a question. Chandler told her that he'd been thinking a lot about wanting them to get married, that he'd had a feeling that Jason was going to propose while they were on their trip, and that he'd really hope that he would!

So, come late September of this year, the happy couple will become husband and wife! John Lyly once wrote that marriages are made in heaven and consummated on earth. With God's grace, with the prayers and support of their friends and their families, and with lots and lots of love, may their union reflect the glory of God who brought them together. So be it.

Wednesday, August 02, 2006

Full House!

Dave moved into the Abbey this past weekend, thus completing the double-occupancy bachelor / musician back wing of the house. This is now the largest group of long-term dwellers we've ever had, and that's without the additionally loud and charismatic presence of little Camden! It looks like we may be losing one of the fellas for a while soon, but I'll let someone closer to the situation explain that on the blog in their own words.

So, an official Abbey welcome to our newest communitarian, Dave! In good form, he has begun his own blog today, so go over here and bgreet him face to virtual face...

Tuesday, August 01, 2006

Joseph of Arimathea


Today is the Episcopal feast day for Joseph of Arimathea. The Catholics commemorate him on March 17, but most of us Irish wannabes don't want anyone to share the spotlight with the great apostle Patrick! So, we'll follow the Anglican lead here (it was yesterday in the Orthodox tradition).

A lot of interesting things can be said about the legend of J of A. Wikipedia has a nice and succint page here. And you can plunge right into historical claims that link him to Britian, the Grail, King Arthur, etc. at this fascinating page. This fellow, like so many figures that pop in and out of the New Testament narrative, has given imaginative reconstructionists so much enjoyable fodder over the course of the last 2000 years.

There is also a deeper, archetypal significance for us to contemplate from the slice of information we are actually given from each of the gospel accounts. In Joseph we find a person ready to stand alone in the world with the task of caring for and preserving the body of Christ. A body, no less, that was in all actuality dead.

I am stirred today by the challenge of a similar task -- to love, serve and preserve the present Body of Christ, even when (especially when?) that Body (church) has no apparent signs of life. I can further be assured that such a task is precisely the means by which the Body will be Resurrected. Today's patron saint of death offers a rich typology towards the way of life!